In this series, I dig a little deeper into the meaning of psychology-related terms. This week’s term is psychological construct.
In psychology, constructs are ways to describe patterns of behaviour or experiences so that they can be explored, investigated, and discussed. It’s a way of putting a name to things that don’t exist in a physical sense.
Types of constructs
Consider emotions, for example. There’s not a physical entity that is an emotion, and you can’t measure them physically (at least not directly), but it’s still useful to consider them as a thing. Essentially, creating a construct is creating a “thing,” and once that thing has been established, we can talk to one another about it.
Some constructs are considered natural, as they correspond to something that is naturally occurring. The fact that certain emotions are recognized universally, across cultures, suggests that psychology has hit the nail on the head of a construct that matches up with what’s found in nature.
Some constructs are practical for academic or research purposes even if they don’t translate into any sort of concrete thing. For example, socioeconomic status is useful for understanding social positioning related to wealth, but there isn’t an actual thing that one could say was socioeconomic status.
Constructs are important in research so that people can be sure they’re all talking about the same thing. To be useful, a construct must be clearly defined and differentiated from other similar constructs. Psychological tests can be developed to help clearly delineate a construct, and an important element of validating a test for, say, resilience would be checking that it’s actually measuring resilience, not, let’s say, resilience in combination with a different construct like self-esteem.
While certain psychological constructs, like emotional intelligence, may seem self-obvious, that doesn’t mean they’re actually valid or useful. Within the field of psychology, there’s disagreement around whether EI is a valid construct. It’s not that people don’t have different skill levels in managing emotions; the issue is that it’s not clear that there is actually a discrete entity that we can call emotional intelligence.
Sometimes new constructs will be proposed that don’t actually differ very much from existing constructs. In a paper in the European Journal of Psychology, the authors criticized the “grit” construct that has become popular recently, arguing that grit could be fully explained by the construct of conscientiousness, which is part of the Big Five personality theory. While this may seem like academic nitpicking, these constructs only exist in the first place because people say they do. If there isn’t some degree of clarity and validation, the whole system just starts to collapse.
Imprecision in common use
In common parlance, constructs tend to be used a lot less precisely than they are within their respect fields of study. For example, the terms shame and guilt, or jealousy and envy, might be used as synonymous with one another, when they’re actually distinct constructs.
I might call someone a psychopath because I interpret their behaviour as meaning they lack a conscience, but my idea of psychopath may have very little to do with the most commonly accepted construct of psychopathy that’s based on the Hare Psychopathy Checklist. At that point, I’m making more of a value judgment than anything. Constructs involve applying labels, but shouldn’t involve valuable judgments.
The arbitrariness of diagnostic labelling in the Diagnostic and Statistical Manual of Mental Disorders (DSM-5) is perhaps not that out of the ordinary when you consider that those diagnostic labels are just another form of construct, just like most other things that are talked about in the field of psychology.
Mental disorders can also be viewed as “homeostatic property clusters,” which are clusters of characteristics that tend to occur together because of some sort of underlying biological characteristics. This clustering of features is based on probabilities rather than being predetermined, leading to variability within clusters. Personality characteristics appear to occur in the same way.
Besides psychological constructs, there are also social constructs, with socially agreed upon definitions. Gender is a type of social construct that’s associated with biological sex, but isn’t the same thing. What we associate with maleness or femaleness, aside from the machinery, is all construct, although people commonly misattribute these social definitions to the associated biology.
Narcissistic abuse is a construct that’s arisen in pop culture and gotten a lot of attention in recent years. It’s used to describe a pattern of behaviours associated with a particular type of abuse. However, that doesn’t necessarily mean it’s a valid construct (and I’m only talking about the validity of the construct, not the validity of the experience of abuse). To be useful, several things would need to be established, including whether there’s a clear distinction between this form of emotional abuse and other forms of emotional abuse, and between this type of abuse perpetrated by people with or without a narcissistic personality disorder diagnosis, and between someone with NPD perpetrating this type of abuse vs. another type of abuse. If these distinctions can’t be made, then it’s probably not a valid construct, or at least not yet.
Compensating for our own doofusness
Again, this may seem like academic nitpicking, but we humans are lousy at intuiting things like this. Part of why research needs to exist is to compensate for our uselessness at intuiting the nature of our world. Think about it, how well has society done with stereotypes? Those are social constructs with a tiny little nugget of truth buried under a massive pile of crap, yet we hold them to be true no matter how much damage they cause.
I think there are a couple of take-aways here. One is that a lot of the things that we hold to be true only exist because we’ve given a name to them. Also, precision matters. Because there’s no tangible thing called resilience, for example, if you and are each using our own definitions, we’re essentially talking about different things. And finally, just because we’re inclined to think that something is a thing really doesn’t mean all that much. For all of this, I think being aware that constructs exist is a good starting point.
- Britannica: Construct (psychology)
- Fried, E. I. (2017). What are psychological constructs? On the nature and statistical modelling of emotions, intelligence, personality traits and mental disorders. Health Psychology Review, 11(2), 130-134.
- Schmidt, F. T., Nagy, G., Fleckenstein, J., Möller, J., Retelsdorf, J., & Back, M. (2018). Same same, but different? Relations between facets of conscientiousness and grit. European Journal of Personality, 32(6), 705-720.